1. The Holy Scriptures We believe the Holy Scriptures of the Old and New Testaments to be the verbally inspired word of God, the final authority for faith and life, inerrant in the original writings, infallible and God-breathed (2 Timothy 3:16-17; 2 Peter 1:20-21; Matthew 5:18; John 16:12-13).
2. The Godhead
We believe in one Triune God, eternally existing in three persons--Father, Son, and Holy Spirit-- co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections (Deuteronomy 6:4; 2 Corinthians 13:14).
3. The Person and Work of Christ
A. We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin Mary, in order that He might reveal God and redeem sinful men (John 1:1,2,14; Luke 1:35).
B. We believe that the Lord Jesus Christ died on the cross for all mankind as a representative, vicarious, substitutionary sacrifice; and that the sufficiency of this atoning sacrifice to accomplish the redemption and justification of all who trust in Him is assured by His literal, physical resurrection from the dead (Romans 3:24,25; 4:25; Ephesians 1:7; 1 Tim. 4:10; Heb. 2:9; 1 Peter 1:3-5; 2:24; and 2 Pet. 2:1).
C. We believe that the Lord Jesus Christ ascended to heaven, and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate (Acts 1:9,10; Hebrews 9:24; 7:25; Romans 8:34; 1 John 2:1-2).
4. The Person and Work of the Holy Spirit
A. We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; and, that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11; 2 Corinthians 3:6; 1 Corinthians 12:12-14; Romans 8:9; Ephesians 1:13-14).
B. We believe that He is the Divine Teacher who guides believers into all truth; and, that it is the privilege and duty of all the saved to be filled with the Spirit (John 16:13; 1 John 2:20,27; Ephesians 5:18).
5. The Total Depravity of Man
We believe that man was created in the image and likeness of God, but that in Adam's sin the race fell, inherited a sinful nature, and became alienated from God; and, that man is totally depraved, and, of himself, utterly unable to remedy his lost condition (Genesis 1:26-27; Romans 3:22-23; Ephesians 2:1-3,12).
We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins (Ephesians 2:8-10; John 1:12; Ephesians 1:7; 1 Peter 1:18-19).
7. The Eternal Security and Assurance of Believers
A. We believe that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever (John 6:37-40; 10:27-30; Romans 8:1,38,39; 1 Corinthians 1:4-8; 1 Peter 1:5).
B. We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word; which however, clearly forbids the use of Christian liberty as an occasion to the flesh (Romans 13:13-14; Galatians 5:13; Titus 2:11-15).
8. The Two Natures of the Believer
We believe that every saved person possesses two natures, with provision made for victory of the new nature over the old nature through the power of the indwelling Holy Spirit; and, that all claims to the eradication of the old nature in this life are unscriptural (Romans 6:13; 8:12-13; Galatians 5:16-25; Ephesians 4:22-24; Colossians 3:10; 1 Peter 1:14-16; 1 John 3:5-9).
We believe that all saved should live in such a manner as not to bring reproach upon their Saviour and Lord; and, that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commanded of God (2 Timothy 3:1-5; Romans 12:1-2; 14:13; 1 John 2:15-17; 2 John 9-11; 2 Corinthians 6:14-7:1).
We believe that each believer must grow in grace, doctrine and knowledge of the Lord Jesus Christ. The believer's daily life must be consistent with the Lord's plan and will. This brings glory to the Lord. (2 Peter 3:18).
Every believer is responsible to be an ambassador for Christ which means witnessing to the lost when the opportunity arises. (2 Corinthians 5:17–21).
Every believer is a royal priest and therefore responsible to function in prayer for himself and others (1 Peter 2:5, 7, 9). The believer priest will offer spiritual sacrifices to the Lord in order to fulfill his priesthood (Romans 12:2; Hebrews 13:10–18).
We believe that it is the privilege of the saved to witness by life and by word to the truths of Holy Scripture and to seek to proclaim the Gospel to all mankind (Mark 16:15; Acts 1:8; 2 Corinthians 5:19-20).
11. The Ministry and Spiritual Gifts
A. We believe that God is sovereign in the bestowment of all His gifts; and, that the gifts of evangelists, pastors, and teachers are sufficient for the perfecting of the saints today; and, that speaking in tongues and the working of sign miracles gradually ceased as the New Testament Scriptures were completed and their authority became established (1 Corinthians 12:4-11; 2 Corinthians 12:12; Ephesians 4:7-12).
B. We believe that God does hear and answer the prayer of faith, in accord with His own will, for the sick and afflicted (John 15:7; 1 John 5:14-15).
12. The Church
A. We believe that the Church, which is the body of Christ, is a spiritual organism made up of all born-again persons of this present age (Ephesians 1:22-23; 1 Corinthians 12:12-14; 2 Corinthians 11:2).
B. We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 20:17,28-32; 1 Timothy 3:1-13; Titus 1:5-11).
We believe that two ordinances are significant above any other that Christians are commanded to observe, namely, water baptism and the Lord's Supper. While recognizing that Water Baptism has no saving merit, it is our conviction that after one is saved, Baptism is the next step in order to portray to the world the believer's union with Christ in His death, burial, and resurrection. It is our conviction that the scriptural method of Water Baptism is immersion. We believe that Jesus Christ instituted the Lord's Supper to commemorate His death till He comes. We further believe that Water Baptism by immersion is observed but once, and is a sign of identification, and testimony to newness of life, but the Lord's Supper is commemorative and is to be observed often as a memorial of the Body and the Shed Blood of our Lord Jesus Christ. The Lord's Supper shall be open to all born again believers (Romans 6:4; Colossians 2:9-13; Matthew 28:19; 1 Corinthians 11:23-33).
14. The Personality of Satan
We believe that Satan is a created being, the author of sin, and the cause of the fall; that he is the open and declared enemy of God and man; and, that he shall be eternally punished in the Lake of Fire (Job 1:6-7; Isaiah 14:12-17; 2 Corinthians 4:3-4; 1 Peter 5:8; Matthew 4:2-11; 25:41; Revelation 20:10).
We believe that dispensations are distinct administrations of God in human history in which the purpose of God is revealed through divine revelation. Human history is a sequence of divine administrations each having unique characteristics, as well as certain functions in common with other ages. God administers through delegated authority in each dispensation. Each designated authority, such as Israel in the Age of Israel and the Church in the Church Age, is to teach the gospel and explain God's purpose and will to mankind. The essence of dispensationalism is a consistent distinction between God's plan and purposes for Israel and his plan and purpose for the Church; a literal, plain system of interpretation applied to every area of Scripture, and an understanding that all of human history has the glory of God as its ultimate purpose (Romans 3:2; Acts 15:14; Ephesians 3:2).
16. The Rapture and the Second Advent of Christ
We believe in the rapture (or the "blessed hope,") the personal, imminent, pre-tribulational and premillennial coming of the Lord Jesus Christ for His redeemed ones; and in His subsequent return to earth, with His saints, to establish His Millennial Kingdom (1 Thessalonians 4:13-18, 5:9-11; Zechariah 14:4-11; Revelation 19:11-16; 20:1-6; 1 Thessalonians 1:10; 5:9; Revelation 3:10; Titus 2:13; 1 Corinthians 15:51-52; John 14:1-3).
17. The Eternal State
A. We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and eternal, everlasting punishment (Matthew 25:46; John 5:28-29; 11:25-26; Revelation 20:5,6,12,13).
B. We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord (Luke 23:43; Revelation 20:4-6; 2 Corinthians 5:8; Philippians 1:23; 3:21; 1 Thessalonians 4:16-17). Upon this first resurrection, we believe that the church will be held accountable at the Judgment Seat of Christ and will be rewarded or experience shame, depending on the deeds done in the body after justification. (Luke 19:11-27; 1 Corinthians 3:10-15; 2 Corinthians 5:10).
C. We believe that the souls of the unbelievers remain, after death, in conscious misery until the second resurrection, when with soul and body reunited they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer eternal, everlasting conscious punishment (Luke 16:19-26; Matthew 25:41-46; 2 Thessalonians 1:7-9; Jude 6-7; Mark 9:43-48; Revelation 20:11-15).